Been busy for a couple of days. I wanted to note that I am not planning on writing any more about the religion and postmodernism conference, because it has been so long since the conference. The ideas have become fuzzy in my head, and notes are not enough.
This past weekend, I went to the AAR annual meeting, for the day. I only got to attend on paper reading on ecclesiology, which was interesting. I did have an interesting conversation with my dissertation director. Among other things, we talked about the Baptist identity of dissent. Wm. Brackney, among others, argue that dissent is an essential aspect of Baptist identity. Not only are Baptists known to dissent from the popular or prevailing opinion, but Baptists also make the room for dissent of all peoples. We considered the catophatic (spelling?) representation of the apophatic (spelling?) understanding of dissent. In other words, how does one display this thread of dissent, as it is understood, in the concrete life of the church? Further, how much does dissent shape the Baptist movement and the particular church? One could argue that many churches do not, in fact, make room for the voice of dissent. Rather, churches look for uniformity amongst the members. Would one still consider those churches Baptists? If there is room for dissent, then there is always room for soul freedom. Perhaps, then, we could consider the non-dissenting churches and not really Baptists churches. A stance I am leaning towards embracing more and more. Unless these churches are dissenting from the stance of dissent. Then it becomes circular, and still moot if the churches do not leave a space open for dissent. Finally, how is dissent displayed, or practiced, liturgically? Some good things to think about.
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