a weak posting

Caputo – The Weakness of God. I finished this book about a week ago, but haven’t had a chance to mention it. It is for my book group, so I haven’t felt the same kind of necessity to write about it. It is a great book with some interesting points. Basically – God is weak, Process Theology, French deconstructionism, and fun writing style. Our group meet with Caputo and find him to be very passionate about topic. That is always encouraging.

Dirty Sources

I have finished two different works, but I put each in their own post. One is “Instruction on Certain Aspects of the ‘Theology of Liberation’” It is a document that comes out of the Congregation for the Doctrine of the Faith, and written by then Ratzinger.
The main concern for the CDF is the source of Liberation theology, which they consider to be Marxism. In the CDF’s estimation, Marxism can only lead to despair. As an alternative, the CDF suggests that the liberating nature of the Gospel be enough for those theologians who might be looking for more.
I’m not going to get into the argument between the CDF and liberation theologians, but I am going to consider this idea of sources. Can one use an idea that is secular in nature, and use it for the good of Christianity? Does the source ruin the product? The Baptists have had this argument with the Modernist/Fundamentalist debate. The Fundi’s argued that the Modernists were being corrupted by the ideas of the secular world. Yet the irony is, so were the Fundi (see Fri’s Eclipse of Biblical Narrative). The Reformers yelled sola scriptura, but also gathered around nominalistic philosophies. Can one connect only to the Gospel? Can one have the purest of sources? Probably not. Yet I do not think we want to move to an ends focused consideration of theology as well.
There is no way I am going to solve this in one posting, but here is a suggestion. We are part of something larger – historically, socially, politically, theologically, etc. We can neglect that of which we are a part, or we can connect, and be true to where we come from, how we are influenced and where we are going. We are a part of a narrative. And if we are even going to divert course of the narrative, we need to be clear why. I believe the Liberation Theologians were offering a course change to the Catholic Church, that was not accepted because of sources. Liberation theologians were not trying to become Marxist, but were trying to stay true to their context, their narrative, and were using the best tools they could find to offer a change. The story, the story, the story.

the way of life

Ever find yourself mired in the muck and you ask, “what am I doing here?” As I struggle with this expletive degree, every now and again, I find myself asking just that question. It is a question that also emerges as I struggle as a pastor (have I mentioned that I am a pastor?), trying to balance my studies and my ministry. Granted, my studies are a part of my ministry, but there is a separation between the two.
A question of vocation, or of life, was thrust upon me as I read Parker Palmer’ Let Your Life Speak. It is not an academic work, and not for my exam. I read this book in preparation for a gathering of young clergy serving small churches called the First Parish Project. It is a short book with some good insight. While I disagree with the Quaker influenced theology (God is our inner-light), I think Palmer does offer some good points. Primarily the emphasis on doors closing, ways closing and death. Palmer claims that out of death, new life emerges. Out of closure and rejection new paths open. Not only is Palmer right, but it is refreshing to hear this idea in a way that does not look for the “silver lining” on every cloud. That is weak. Palmer, instead, is looking to stay with the cloud until the necessary time passes. That is better.
It reminds me of an essay in the book The Ties that Bind comparing Glenn Hinson’s works with Blackbury’s work (I think). The point I remember is Hinson focusing and staying with the despair, hurt and darkness. Blackbury looked to the sin that caused the despair and how to “fix it.” Hinson stayed with the despair.
So, when I am in the muck and wondering why I’m here, I’ll try to stop wondering and just keep moving. Studying for a doctorate will cause pain, there is no way to avoid it. Having children will cause pain. Serving a church will cause pain. Yet, we look for the presence of God in the pain, the joy in the tears, and the moment when the pain passes. This is the way life leads.